THE CITY OF THE LIVING GOD

Hebrews 12:14-29

Key Verse 12:22a

But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God.

This passage teaches us that the kingdom of God is for those who are made compatible with it. One can get in God’s kingdom only when one is made compatible with the life that takes place in it. In the key verse for today we see the expression, “But you have come to Mount Zion…” Here, “you have come to” is different from “you get in to”. All you have here is the city of God standing in front of you, with the king of the city yet to send someone out to the gate and say, “Welcome. Please come on in.” So it is still possible that the king may reject you saying, “Who are you? I don’t know you. Go away.” Who then can get in? The passage gives us several clues. Let us take a look at them. 

First, make every effort to live in peace with all men.  

Look at v. 14a. “Make every effort to live in peace with all men…” The city of the living God is the place of perfect peace. Therefore it is only natural that it must be inhabited by those who know what it is to live in peace with all men – never is it for a war-like man. Make “every” effort to live in peace with “all” men. The words “every” and “all” are very challenging. Yet those who desire to live in God’s kingdom must learn to live in peace with all men. It is because the Kingdom of God is not just for a special kind of people, but for “every” one. It is for “all” who believe in Jesus. 

God created every one differently. Please consider the disciples of Jesus. John was different from Peter. Andrew was different from Philip. Each of them had to learn to live in peace with all men. No matter which society or fellowship you are in you will find someone you find it difficult to get along with. So you may wish to avoid that person as much as possible. But the very person you hate may also get into God’s kingdom. Then when you go there, you will have to see him again. This then will make the city of God not exactly the perfect paradise. In fact, you will find it a perfect hell, for you are stuck with that person eternally. So what should we do? We must make every effort to live in peace with all men. 

Second, be holy.

Look at v. 14b. “[A]nd to be holy; without holiness no one will see the Lord.” The king of the city of the living God is, of course, God. God is a holy God. So it is only natural that every citizen must be holy as God is holy. What does holiness mean? In Hebraic thought, holiness refers to the perfection of God, especially moral and spiritual perfection. When Jesus came he taught us God’s holiness in specific terms. For example, in Matthew 5-7, Jesus set forth what God’s holiness consists of. In laying down the perfect standards of life for God’s children to live by, Jesus says in Matthew 5:48, “Be perfect…as your heavenly Father is perfect.” Then in teaching the Lord’s Prayer, Jesus asks us to pray (as a matter of first importance), “Hallowed be your name.” Here “hallowed” means “revered as holy.” 

“[B]e holy; without holiness no one will see the Lord.” What is required of us here is not a title, intellect, license, or certificate, but “holiness”. And the word “no one” is dreadful. What does “no one” mean? “No one” means “no one.” Not one single person. It does not matter who you are or what your background is. You must be holy as God is holy. Also interesting is the word “will”. It does not say, “No one may see” or “can” see the Lord, but it says, “No one will see the Lord.” Will involves will (in the sense of volition.) This indicates that if you have been living in a way which is inconsistent with the character of God, it will probably be you, first, who will not want to see the Lord. 

Third, see to it that no one misses the grace of God. 

Look at Look at v. 15. “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” God’s kingdom is inhabited by the people whose inner beings have been fully graced by the grace of God. Therefore it is only natural that the one who knows God’s grace and therefore whose inner being has been graced by God will find the kingdom enjoyable. “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” According to this passage then two things are true of all men: 

(1) It is possible that one can miss the grace of God. God is a graceful God. In fact, God is so gracious that just as the air surrounds everyone, and as the sun shines on all, God’s grace always surrounds and shines on every living individual. But it is possible that one can miss God’s grace. How? The answer is obvious. Even if one has fine weather on a particular day, one may miss it: for one reason or another he may feel gloomy, so he withdraws to his dark room, listens to dark music, and thinks dark thoughts. The same is true with God’s grace. About 2000 years ago, Christ died on the cross for your sins, rose again, and is now seated at the right hand of God, praying for you. But still you can close your heart to his loving grace and thereby miss the grace of God.  

(2) If one misses God’s grace one thing will surely happen to him: a bitter root will grow up. Then he will soon become a trouble maker and will end up defiling many.  Remember that man’s heart has rich soil for bitter roots to grow.  And if you do not remove bitter roots, without yourself knowing, they will keep growing. Then even against your will you will cause trouble to your neighbors and in this way end up defiling many.  

Please remember what happened to Cain. Cain was the first child born of the first couple. And he turned out to be the first murderer. Cain murdered his brother Abel in cold blood. Why? He missed the grace of God. He allowed a bitter root grow in his heart. Eventually, he caused trouble to his parents, and then to his brother Abel. He defiled many.   

“See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” But my point is that if anyone misses God’s grace at any moment of his life, and finishes his life with bitter roots still remaining inside, he will suddenly find the heavenly city not “suitable” for him. He will find it a “wrong” place to dwell in.

One person I know used to say, “Life is too hard. No one is friendly to me.” I can understand him. But, what he said is not totally true. Why? Because Jesus is our true friend. If one opens himself up to him, Jesus will prove his true friendship. “See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.” “This is the day the LORD has made; let us rejoice and be glad in it”, says Psalms 118:24. How can we rejoice in it? We can do so by remembering the grace of God, especially the grace of his sin-forgiving love. Then when we open our hearts to him, his grace will shine upon us. He then brings healing. Instead of bitter roots, sweet songs of praise will ring out from the bottom of our hearts.  

Fourth, see that no one is sexually immoral.

Look at v. 16a. “See that no one is sexually immoral…” Here “no one” refers to those who are inside of the church. It is an injunction against the insiders not the outsiders. In the history of the Israelites, sexual immorality was one of the major causes for the demise of the nation. Due to the sexual immorality of the King David, the seed for the division of an otherwise united kingdom was sown. This seed grew up in the heart of the next king, Solomon. When it was first sown in the heart of Solomon it was tiny, but when it bore fruit the magnitude of its fruit turned out to be seven hundred wives and three hundred concubines. 

The kingdom was eventually divided. The bad fruit that came out of sexual immorality did not stop at the dividing of the kingdom however. It eventually culminated in the Babylonian captivity. In the course of the people getting deported into Babylon thousands were butchered. The nation was devastated. But the greatest disaster was the loss of their fellowship with the Lord. The prophet Ezekiel described the scene: “Then the glory of the LORD departed from over the threshold of the temple and stopped above the cherubim.” The Lord God then gave another long look at the Lord’s temple, and then left Jerusalem (Ezekiel 10:18). The Israelites became empty. They were doomed. The nation was fully exposed to violence, waves after waves of it. 

My point is not to emphasize the greatness of all the bad fruit that comes out of sexual immorality. The point is that no one should finish his life with the sin of sexual immorality un-repented. Why? It is because the life in the kingdom of God is so incompatible with those who are sexually immoral that those who are sexually immoral will find the life in the heavenly city totally uncomfortable. 

Fifth, see that no one is godless like Esau.  

Look at v. 16b-17. “[See to it that no one] is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.” “Godly” means acknowledging deity, or divine law. By the same token “godless” means not acknowledging deity, or divine law. But the passage says something more about the meaning of “godly” or “godless”: “See to it that no one is godless like Esau.” Why did the author add the phrase “like Esau”? The answer is simple. Esau was deceptively similar to Jacob. They were twin brothers. They had believing parents. This indicates that Esau represents “look-alike” Christians. Look-alike-Christians do not deny God. They can even be members of a choir. But they do not acknowledge God all the time. They do not go by the divine law all the time. Sometimes they may, sometimes they may not. When things are convenient they obey, when things are not convenient, they live like unbelievers. They are so to speak “part-time” Christians. 

But Esau’s problem was a lot more complicated than just being a look-alike believer. How so? Again, look at what the passage says: “who for a single meal sold his inheritance rights as the oldest son. Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.” This passage shows two things about him. 

(1) What did he seek first?  “For a single meal he sold his inheritance rights as the oldest son.” The “single meal” could be a number of different things. The word “sold” indicates that in going for the single meal, he had to sell his identity as the oldest son. Here “oldest” means “firstborn”. In the Bible the firstborn refers to the best of bests. This title comes with authority, power, and honor. It also comes with responsibilities such as the duties of taking care of family members financially and spiritually. 

Symbolically, the firstborn stands for Christians who are born of God, born into the church of Christ who purchased them with his blood. This indicates that hanging on the balance are two values: on the one side there is practical benefit like a single meal, and on the other side there is the invisible right as a Christian. 

This observation gives us an idea of what the word “godless” means. The word “godless” can mean that you do not acknowledge God in all circumstances. It means that you may be willing to sell your identity as belonging to Christ depending upon mere circumstances such as the conditions of your stomach. For example, when everyone sees you, you may behave like a Christian. When no one sees you, you may mingle with unbelieving people or people who do not know you as a Christian, and behave like a playboy. Esau was such a person. 

(2) What did Esau want later? The passage continues to say, “Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.” He sold his identity. Jacob purchased the birthright for a price. So, Esau’s birthright was gone! Yet, he wanted to get it back! This passage says that Esau had one serious problem: he wanted to get the best of both worlds. Esau’s idea sounds good, but it is not going to work. 

This tells us that we must discipline ourselves to live before God all the time, whether in good times or bad times. 

Sixth, see to it that you do not refuse him who speaks. 

Vs. 18-24 describe two mountains: Mt. Sinai (18-21) and Mt. Zion (22-24). Let us read this passage. Mt. Sinai refers to the old relationship, as was experienced by the Israelites, with the Lord God, after coming out of Egypt, whereas Mt. Zion refers to the new relationship between Christians and God the Father through Jesus in the New Testament era. The relationship at Mt. Sinai is distant, legalistic, and fearful, but the one at Mt. Zion is intimate, graceful, and joyful. The former is incomplete in harmony and unity. The latter is complete and perfect in harmony and unity. 

The mediators are also different. In the case of the Mt. Sinai, it was Moses (and subsequently priests from the line of Levi), but in the case of the latter, Jesus Christ is the mediator whose blood speaks a better word then the blood of Abel (who foreshadows Jesus Christ.) We believers are not compatible with God the Father. We are too sinful to stand before God. But Jesus stands as a go-between. He works as a mediator. Because he shed his blood for our sins, and as we rely on Jesus’ blood sacrifice for our sins, we can then approach God as if we have never sinned. 

After comparing the two relationships, the author then says in 25a, “See to it that you do not refuse him who speaks.” This then brings up a question: how am I doing in my relationship with Jesus Christ? How closely am I related to Him? We need to think about these questions in a very personal way, for v. 25a says, “See to it that you do not refuse ‘him’ who speaks.” God is more than an abstract concept. God is a person. He is the one who speaks to us. We have sixty six books of the Bible. Behind the word of God, then, is God himself.  This then tells us that as we study God’s word, we must fully open ourselves to God, so that God would complete his work of redemption within us. God wants to be our Father. He desires to have a perfect relationship with his children. Our relationship in Jesus then must develop into an intimate relationship with God the Father. Then, we are ready to enjoy the life in the celestial city. 

Seventh, if they did not escape, how much less will we? 

One last thing for us to consider is our attitude about God’s judgment. Look at vs. 25b-27. “If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? At that time his voice shook the earth, but now he has promised, ‘Once more I will shake not only the earth but also the heavens.’ The words ‘once more’ indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.” Here the expression “they did not escape” or “how much less will we” point to the truth that there are only two alternatives for all people: either to accept Jesus and be saved, or to reject Jesus and be condemned eternally. No one who rejects Jesus Christ will ever be able to escape from God’s judgment.

In the past some of the Israelites hardened their hearts and did not believe in God’s word, so that they all fell into the hand of God’s judgment. For example, in Exodus 12 and beyond we see that about 600,000 people came out of Egypt. The Lord God promised them to give the land of Canaan as a gift. So the Lord asked them to go in and take possession of it. But majority of the people did not believe in this promise. They doubted God’s love and power to help them drive out the heathen nations and so take possession of it. They rejected God who spoke. So what happened to them? They all died in the desert. Why did they make such a foolish choice? They did so because they thought that they could reject God who speaks and still escape from God’s judgment. But did they escape? No. Not even one person escaped. In this way their loose and relativistic attitude about God’s judgment cost them their salvation. 

The same thing will be even more so true with Christians who live in this advanced generation. Nowadays as the information age is still advancing, all kinds of knowledge, especially Bible knowledge has drastically increased in quantity and in quality. In addition, through all kinds of advanced technology, such as the internet, the gospel is being preached in many different places. So, we are in a better position to accept the one who speaks than people of former generations. But what if we still reject him who speaks and go our own way? We will not escape from the impending judgment. 

Nowadays people love to talk about and hear about the message of salvation, but they do not get excited about the message on the impending judgment. And not many pay attention to the severity of the judgment to come. But the Bible (Haggai 2:6-7) says that when it hits the world, the judgment is going to hit big time. "This is what the LORD Almighty says: 'In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and the desired of all nations will come, and I will fill this house with glory,' says the LORD Almighty.” Imagine the seas or even the heavens being shaken up. How dreadful it might be? Then the desired of all nations (Jesus Christ) will come. Then there will be a real sifting: the chaffs will all be blown away; only grains will be gathered into the barn. We will receive a kingdom that cannot be shaken.

In view of the impending judgment, then, how should we live? Look at vs. 28-29. “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our ‘God is a consuming fire.’” 

In conclusion, we learned that since we have God’s unshakable kingdom as a special gift from God, we must be thankful to God, and worship God acceptably with reverence and awe. And we must do so remembering that God is a jealous God. Unlike human jealousy, God’s jealousy is good and necessary, because in his perfect knowledge God tracts down every enemy of life, and removes it from the one who loves him. It is for this reason that those who are called to live in God’s perfect city are to adopt a lifestyle which is compatible with his kingdom. 

One word: The city of the living God 

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